1. Is insurance Halaal? 2. What is the ruling on medical aid and hospital plan? 3. What can interest be used for?

1. Is insurance Halaal? 2. What is the ruling on medical aid and hospital plan? 3. What can interest be used for?

Question:

I would like to ask the following questions:

1. Is insurance Halaal?

2. What is the ruling on medical aid and hospital plan?

3. What can interest earned from the bank be used for?

Can it be used for: The poor (non Muslim and Muslim)

                              Islamic benefit

                              Paying taxes to the government

                              Helping poor family members?

Answer:

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

1/2) Conventional insurance, medical aid schemes and hospital plans are not permissible according to Shari’ah since they contain the inherent elements of Qimar (gambling) and Gharar (future uncertainty) which have been expressly prohibited in the Shari’ah.

3) In principal, it is not permissible for one to deposit money into an interest bearing account. One should immediately transfer the money into a non-interest bearing account if such an account is available. However, it is permissible to deposit one’s money into an interest bearing account if there is no other alternative.

In principal, one should return the interest money accrued from one’s bank account to it’s owner. However, if that is not possible, then the interest money accrued from the bank should be expended on the poor and needy (who are the valid recipients of Zakaat whether they are Muslim or non-Muslim) without the intention of receiving any reward since such money is tainted.[1]

Interest money can also be given to one’s poor relatives who are entitled to receive Zakaat, Islamic institutions and other charitable organizations.[2]

Interest money cannot be used for one’s personal expenses.[3]

and Allah Ta'ala Knows Best

Mawlana Ismail Desai
Student, Darul Ifta
Durban, South Africa

Checked & Approved:
Mufti Ebrahim Desai

Disclaimer The views and opinions expressed in this answer belong only to the author and do not in any way represent or reflect the views of any organizations to which he may be affiliated with. The opinions and educational information proffered in this communication are based on the jurisprudential understanding and available knowledge of the author. Given that contemporary issues and interpretations of contemporary issues are subjective in nature, another scholar may reach different juristic inferences and conclusions to those as expressed by the author. Whilst every effort has been taken to ensure total academic integrity and honesty, the author is open to corrective measures based on sound academics and juristic inferences. The Shari’ah ruling given herein is based specifically on the specific scenario in question. The author bears no responsibility towards any party that acts or does not act on this answer and is exempted from any and all forms of loss or damage. This answer may not be used as evidence in any court of law without prior written consent from the author. Any or all links provided in our emails, answers and articles are restricted to the specific material being cited. Such referencing should not be taken as an endorsement of other contents of that website.

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