I need to insure my car, house, and household content. Please advise me who to go for a Shariah Compliant company.

I need to insure my car, house, and household content. Please advise me who to go for a Shariah Compliant company.

Question:

I need to insure my car, house, and household content. Please advise me who to go for a Shariah Compliant company.

Answer:

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

Property insurance is not permissible for the following reasons:

1. Qimaar (gambling): The property Insurance Company might receive more than the insured monies or might not receive any amount of money. This is the same as gambling. If the insured person is afflicted with any loss or damage to insured properties worth millions, he might receive more than what he has paid for or might receive less. This is exactly how gambling works.

2. Riba (Interest): If the Insurance Company receives premiums worth more than the value of the insured property, then that will be usury and interest. If there is any loss to the insured person’s property and the loss is worth much lesser than the total premiums that he has paid to the insurance company, such a person would be guilty of undertaking a usurious and interest based transaction.

3. Gharar (Future Uncertainty): The obligation of payment from the side of the insurance company is based on a future contingency, i.e. obligation of payment. This is termed as Gharar in the Shari’ah. Rasullullah (Sallallahu Alayhi Sallam) prohibited any transaction which has the element of Gharar.

We are not aware of any Shariah Compliant insurance company. If you do come across any Shariah Compliant insurance company, you may forward their contracts to us for our review and analysis.

and Allah Ta'ala Knows Best

Mawlana Ismail Desai
Student, Darul Ifta
Durban, South Africa

Checked & Approved:
Mufti Ebrahim Desai

Disclaimer The views and opinions expressed in this answer belong only to the author and do not in any way represent or reflect the views of any organizations to which he may be affiliated with. The opinions and educational information proffered in this communication are based on the jurisprudential understanding and available knowledge of the author. Given that contemporary issues and interpretations of contemporary issues are subjective in nature, another scholar may reach different juristic inferences and conclusions to those as expressed by the author. Whilst every effort has been taken to ensure total academic integrity and honesty, the author is open to corrective measures based on sound academics and juristic inferences. The Shari’ah ruling given herein is based specifically on the specific scenario in question. The author bears no responsibility towards any party that acts or does not act on this answer and is exempted from any and all forms of loss or damage. This answer may not be used as evidence in any court of law without prior written consent from the author. Any or all links provided in our emails, answers and articles are restricted to the specific material being cited. Such referencing should not be taken as an endorsement of other contents of that website.

Browse   next Fataawa

Legacy of Mufti Ebrahim Desai in Islamic Commerce and Finance

Listen to Audio podcast of a Radio Islam programme

TOP